Wednesday, March 27, 2013

Linh

Rabbit-Proof Fence:
the Question of Intent in History
Article In 2002 the Australian choose Rabbit-Proof Fence was released nationwide and won the Best get category at the Australian Film Industry Awards. The film tells the This image is interpreted from the film Rabbit-Proof Fence
Image reproduced by good manners of Jabal Films Pty Ltd

story of three mixed descent girls from an Aboriginal extermination at Jigalong, in the far north of Western Australia. Molly, Gracie and Daisy were taken from their family in 1931 by the police because they were deemed in the language of the daylight half-caste and transported 2,400 kilometers to the Moore River Native Settlement, north of Perth. There they were homesick and miserable. They took off, intent on going back to Jigalong. Police and trackers searched for them but failed to find them. The girls walked for ball club weeks. They lived off bush tucker including emu chicks plucked and cooked, birds eggs, rabbits and lizards. Once, they dined on a big feral cat. They followed the rabbit-proof fence built to slide by rabbits from gaining access west of the fence. The film is based on Daisys recollections of the heroical journey, her familys memories, official documents and newspaper reports.

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The story was first published in 1996 in a book written by Mollys daughter, Doris Pilkington, who likewise goes by the name of Nugi Garimara. Her book is called Follow the Rabbit-Proof

Fence.
The film matters to historians because it deals with a arguable issue, sometimes called the issue of the Stolen Generations. There are forever and a day hot emergences in Australian history. This is a hot report because it deals with the separation of children from their parents - an emotional business. It is also a hot topic because it has disturbed settled views on how things were in the past. The past is chief(prenominal) to us - it is part of the way we see ourselves, part

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