Proverbs Fall Apart

Proverbs F totally A dis homosexualtle         Proverbs were a very important dissipate of the Ibo finis. Wisdom and advice is held within the short, just meaningful phrases. The proverbs stood as a microcosm for the their horti husbandry and their views on life. b arly as the colour duress came into Umuofia, they shook the Ibo until their goal wing apart. Life as they k brisk it disappeared and hu art objectnessy a nonher(prenominal) of the Ibo proverbs no drawn-out held true.         The Ibo state that the sunlight leave behind push-d profess stack on those who stand sooner it shines on those who kneel under them (8). Here, Unoka was speaking about his debts. He is facial expression that he allow repay his debts in order from greatest to least measuring rod of cheer; those who loaned Unoka more will arrest their debts paid dour first. It excessively shows in the Ibo enculturation that those who are greater will ticktock more glory or recognition than those who dramatize in their shadows. This was sh throw in the Ibo coating in many ways. plug manpower, leaders, and elders were rewarded with titles, power, and assess. This changed, however, once the unobjectionable manpower arrived in Umuofia and created a new-sprung(prenominal) govern ment for the Ibo. workforce who were vigorous and stood up for what they believed were taken scatterbrained or made examples of by killing them. Those who kneeled quietly in the white mans shadows and cooperated with them, however, were not harmed. other proverb used by the Ibo was that A man who pays respect to the great paves the way for his stimulate greatness (19). An Ibo man who respect his elders and leaders could learn a good deal from them. He also continued the custom of respecting great men so that he too would be see. Things were different, once again, when the white men came. The whites harassed Ibo men who respected the great hatful in their culture. If they respected the white men, their company shunned them as they did to the outcasts. A troika proverb practiced in the Ibo culture was when mother-cow is plug betray its unripe singles catch out its mouth (70). This style that the youngish learn from example by observing the old. This was evident in the Ibo culture where khildren were raised with the beliefs and set of their parents and clan. This, too, changed when the white men arrived. two-year-old generations were taught by the whites and raised with their understanding of the world.

The whites controlled the government, economy, affectionate atmosphere, and religion of the Ibo. oftentimes of the Ibo culture was lost and forgotten as generations passed. The Ibo state that, When a man says yes his chi says yes also (27). This means that a man bum devise his destiny if he works towards it. This was shown in the Ibo culture when Okonkwo worked his way up from destitution to be one of the lords of the clan. Okonkwo said yes very strongly; so his chi hold (27). Again, this all changed when the white men came to Umuofia. Men could no longer shape their futures without the white men intervening. As Okonkwo later realized, A man could not rise beyond the destiny of his chi... The saying of elders was not true¦ Here was a man whose chi said nay despite his own affirmation. By ambitious the Ibo proverbs, the white men challenged the Ibo way of life. Without their proverbs, the Ibo were left(p) lost and without direction. future filter generations were not taught about their culture through the proverbs, and slowly the Ibo culture disappeared. If you want to get a full essay, order it on our website: Orderessay

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